Museum & Science Center > Exhibits
Hodinöšyö:nih Continuity | Innovation | Resilience
Immerse yourself in learning about Hodinöšyö:nih culture (both past and present) in the RMSC’s newest permanent exhibition. You’ll pass through a glass longhouse, contemplate contemporary Hodinöšyö:nih artists’ works, and leave with a better understanding of the people who have belonged to this land for many centuries.



About
This new permanent exhibition is curated by Jamie Jacobs (Tonawanda Seneca, Turtle Clan), Managing Curator of the Rock Foundation collections at the RMSC, in partnership with the RMSC and Hodinöšyö:nih artists.
Hodinöšyö:nih Continuity | Innovation | Resilience features contemporary artists who create works inspired by their own ancestors and traditions. The exhibition was a years-long collaboration aimed at supporting the rights of people to tell their own stories (narrative sovereignty), sharing Hodinöšyö:nih perspectives, and creating a space that helps Hodinöšyö:nih people reconnect with traditional material culture and knowledge (rematriation).
Discover how the RMSC is moving toward “propatriation” by collaborating with contemporary Hodinöšyö:nih artists to commission new works for display, activating collections through an Indigenous lens, and highlighting creative resistance to oppression.
In this space, contemporary artists explore topics such as how colonialism and trade have impacted their matrilineal society and how common objects and materials have significant meanings while also looking at the continuity of their culture, communities, ceremonialism, and oral histories in today’s society. This exhibition is a celebration of the innovation and resilience of a people against the forces of colonialism.
curator

Hoya’danä:gwa’d Jamie JAcobs
(Tonawanda Seneca, Turtle Clan)
Managing Curator of the Rock Foundation collections at the RMSC
My name is Jamie Jacobs, and my traditional name is Hoya’danä:gwa’d, which translates to He is a surprising man. I was born and raised immersed in the traditional way of life among the Tonawanda Seneca people where I acted as ceremonial custodian for years, officiating and performing rituals and speeches. I began working in the museum field in 2006 after being hired as a collections intern on a repatriation project. Knowing the culture and having worked at the RMSC long-term has given me the insight and knowledge to create change in how museums connect and relate with Indigenous communities.
Artists







WHY DO we SPELL
HAUDENOSAUNEE AS HODINÖŠYÖ:NIH?
The word Hodinöšyö:nih translates to English as People of the Longhouse. Lewis Henry Morgan published this name in his 1851 book, League of the Ho-dé-no-sau-nee, or Iroquois, along with a map showing Hodinöšyö:nih and other Indigenous communities across the land that has come to be known as New York. The common English spelling of “Haudenosaunee” derives from this publication, and there are many different spellings, pronunciations, and translations used within regional Hodinöšyö:nih communities today. This exhibition prioritizes Onödowa’ga:’ (Seneca) language terms and spellings used by the curator in his community of Tonawanda. Hodinöšyö:nih contains diacritical marks (e.g. ö) that help the reader pace the spoken word as “ho-dee-noh[nasalized]-sh-oh[nasalized and long]-nee”.







nya:wëh (Thank You)
Hodinöšyö:nih histories and heritage have frequently been displayed and interpreted in museums but less often presented from Hodinöšyö:nih perspectives.
This exhibition supports the rights of people to tell their own stories (narrative sovereignty). The RMSC is grateful to our partners, especially Hodinöšyö:nih artists and nations, for supporting this work and collaborating deeply and meaningfully to create new objects for display while building relationships and repairing harm (propatriation).
Extended Labels
Ga:waji:yä’ (The Extended Families)
This life-sized diorama depicts the partial interior of a Hodinöšyö:nih longhouse located south of what is now Rochester in the Appalachian Plateau around 1400. Rectangular in shape, It is constructed of many tall wooden posts fastened together with hickory lashings. The walls are made of large sheets of elm bark. To our far left, a braid of shucked, yellow corn hangs to dry next to a woven basket that contains firewood. A stretched-out deer hide covers a portion of the wall. Other hides, including deer, raccoon, and bear, are draped over the upper and lower platforms that extend lengthwise along the walls of the longhouse. Various vessels and implements, such as snowshoes, baskets, gourds, and bowls, are stored on the upper level.
Near the center of the diorama, a baby rests with their eyes closed in a cradleboard suspended from one of the posts supporting the longhouse structure. The cradleboard is wrapped in a light beige, fringed hide. Nearest to us and in front of the baby, a woman kneels on the earthen floor by a fire. She looks toward our right, where a wooden bowl, basket, and a stone mortar and pestle sit on top of a small animal hide on the ground. She wears a light beige, fringed leather dress and leather moccasins, and her hair is tied with strips of dyed, red leather. Her left arm rests on her left knee. She stirs a wooden ladle with her right hand in a large clay pot that features incised designs on its rim.
Moving to our right, a man wearing a leather breechcloth sits on the lower platform. His hair is also tied with pieces of leather. With his right hand, he uses a stone tool with a wooden handle to carve a long and shallow oval tray. The tray is made of a light brown wood and has two handles on either end. He wears moccasins and places his feet on a round, woven mat. To his left, a child sits cross-legged on the floor of the longhouse. Their hair, tied into two plaits with leather, also rests over their shoulders and torso. They wear a fringed, leather breechcloth. In their hands, they shape clay into a small vessel. Four similar containers sit on the ground to their left. Various tools and materials, such as a war club, tumpline, antlers, and wood, are stored in the corner behind the child.
To our far right and just outside the open door of the longhouse, a woman holds a long, wooden corn pounder over a hollowed-out stump. She wears moccasins and a fringed, leather dress that features a stitched diamond pattern bordered by red lines. Her hair is similarly tied with two leather strips. Depicting a view of the landscape, an early autumn scene featuring a forest of mostly green and yellow trees is painted in the background. The painting also includes a palisade, or defensive barrier. It is built of tall, upright posts set into the ground and surrounds the longhouse. A ladder is propped against the palisade, and boulders of various sizes are piled on the ground nearby.
Ganöšyönihdöh (Extending the House)
A forest of tall trees, ranging in color from green to yellow to red, is painted on the background of the curved, horizontal diorama depicting an Onödowa’ga:’ (Seneca) village c. 1600 located east of Honeoye Creek in the presently named town of West Bloomfield. A dark blue river winds from left to right through the forest. Clouds are scattered across the light blue and overcast sky. Large fields of corn grow in the midground in front of the river and in the distance to our left. Tree stumps are scattered throughout the landscape. In the painting, a palisade, or defensive barrier, built of tall, upright posts made from tree trunks set into the ground, borders the scene on our left and right. Sharpened posts sit at an angle on either end of the palisade facing the land.
The foreground of the diorama transitions into a village scene, which sits upon a hill overlooking the painted valley below. The ground of the village has been cleared of grasses and foliage. To our left, the palisade wall extends outward to us. It features an entryway and an elevated wooden platform, against which a ladder leans. Boulders of various sizes rest upon the platform. Smaller sharpened stakes made from wood are piled below it. Nearby, three adults perform different tasks. Closest to us, a person wearing a leather skirt runs a wooden tool along an animal hide that rests on an angled wooden frame. To their left, a seated woman threads fiber through a piece of leather. She wears a fringed, leather top, a skirt, and leather moccasins. Her hair is plaited into two braids. A similarly dressed woman walks from the village entrance to the center of the scene. She carries a basket of corn on her back. Just beyond the group, a conical structure composed of tree bark and branches faces us. Inside, a used fire pit is situated in the center and a wooden tray rests near the entrance. To the structure’s left, another fire pit is built. A woman kneels next to a seated child. She shapes a clay pot in her hands. Similar vessels are placed upon flat stones to dry. A supply of clay and pottery-making tools sit nearby. The seated child, who wears a breechcloth, extends a small clay vessel out to the woman with their right hand.
Near the center of the diorama, a man carries a deer as well as a bow and sheath of arrows on his back toward us. Behind him, a narrow, rectangular longhouse sits parallel to us. Its outer and interior framework is half complete, and six men work to finish its construction using materials such as wooden posts, elm bark, and hickory lashings that are scattered across the scene. Each man wears a breechcloth, and their hair is tied with two strips of leather. On the left end of the longhouse, a man secures large sections of bark to the wall of the longhouse frame. On his right, another man chops large wooden poles with a stone ax using his right hand. He props his left foot on a rock. On top of the longhouse’s frame and to our right, one man fastens poles together with fiber, while another stands on the ground below and tightens the slack. To the far right of the longhouse, two men work together to install a large support post. One positions an end of the tall post into a hole while the other uses a lever to hold the opposite end upright.
On the right side of the diorama, two women facing one another hold long, wooden corn pounders over a hollowed-out stump. A small bowl of corn kernels sits on the earth behind them. Ground corn fills a larger wooden bowl, and it lightly dusts the tools and area around them. Sitting on a log to the right of this pair is an elder woman who scrapes corn kernels from a cob. More cobs and kernels are stored in two different bowls by her feet. Another elder sits on a rock with their left arm wrapped around the shoulders of a child. The elder points with their right hand up to the sky, where they are both looking. A white dog stands nearby. All of the people are wearing fringed, leather tops and skirts. Their hair is gathered into two plaits with strips of leather. They are all positioned in front of an elevated platform. On the second story of the platform sits a square structure made of bark with four walls, a pyramidal roof, and an open entryway. A ladder is propped against the structure. Inside, braids of shucked, yellow corn hang to dry. Some corn is stored on the floor. On the lower level, a pit has been dug into the ground. It stores gourds, including pumpkins and squash, and is covered with a conical-shaped roof constructed of posts and bark. More squash and pumpkins rest on the ground out front. Behind this storage structure, the opposite side of the palisade and defensive platform extend outward from the painted background and to our right.
About The Exhibit
Tickets
this exhibit is included with general admission
Tickets purchased online are valid for the date selected and are non-refundable.
acknowledgements
This exhibit was made possible thanks to the generous financial and in-kind support of:

Hodinöšyö:nih Continuity | Innovation | Resilience is made possible by the New York State Council on the Arts with the support of the Office of the Governor and the New York State Legislature.

The views, findings, conclusions or recommendations expressed in this exhibit do not necessarily represent those of the Institute of Museum and Library Services.
this exhibit was made possible thanks to the generous financial support of:

the charles fund
the davenport-hatch foundation, inc.
tom & ebets judson
Ralph C. Wilson, Jr. Foundation
the william & sheila konar foundation
This exhibit was made possible thanks to the generous financial and in-kind support of:

